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What can we do about Political Correctness?

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In this third part to the series of articles on political correctness, I discuss what may be done to reverse its tide and its accompanying symptoms. I understand that this might be wishful thinking, but the preliminary to action is planning. In any case, there is much to be said for excising political correctness from one’s life – anyone willing to take the first, personal, steps to become more frank and assertive, rather than wallow in a culture of self-pity and victimhood, will reap dividends in terms of social capital. What I mean with respect to the individual is simply: let others take care of themselves; you should be independent and a little selfish, even if it risks offending others. This culture of personal responsibility is no doubt antithetical to the dictates of communal values, but it is most consistent with progress and personal advancement.
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Mevlana Jalaluddin Rumi and the Sufi Path of Annihilation: Multiplicity and Convolution

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Jalāl al-Dīn Muḥammad Rūmī   was a Persian poet who lived during the 13th Century AD, whose philosophy of transcendence of the Self (a transcendence through annihilation, according to the practice of Itlaq Yolu : (i) zikr , (ii) fasting, (iii) mental suffering and (iv) discussion, (iv) being of least importance) holds some depth. Much has been said about his mysticism, but to my mind his poetic explorations of the meandering human spirit and its capacity to travel through and ultimately transcend the unlimited layers of limited perception (as Nevit O. Ergin puts it in "The Sufi Path of Annihilation") are bound to one direction: the submersion of faculty in multiplicity and convolution. A deep consideration of these ideas is certain to deepen any philosophy; a shallow consideration of these ideas is certain to delude.
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Three types of thinking: Scientific, Artistic & Religious

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The first time I came across this question was in the course of writing my as-yet unpublished book Human Thought as Recursion . In it, I considered the role which was played by rigour in disciplining the thinking process, and as leading it down the long, meandering path of Infinite Recursion. Recently, I came across a question along the lines of "[w]hat is the difference between artistic and scientific thinking?", and my prior musings came back to me; it then occurred to me that it would be helpful to discuss some useful categories on the subject.
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